An Geadh Glas - The Wild goose
Introducing the Celtic Church
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Who Are We Talking About ?W
So It’s All Men, Then ?W
Where Did This All Start ?
What are the Celtic Church’s Distinctives ?
Organisation
The Celtic Church was not a monolithic organisational hierarchy; because of this, some historians have doubted whether we can even talk about a homogeneous Celtic Church, since it had no central control. However, it’s clear to see a line of descent from Ninian through Patrick and Columba to Aidan and the Evangelists of Lindisfarne, even though there may be differences in practice as the church adapted to different cultural patterns around it.
Communities
The Celtic Church had no parish system. Instead, believers gathered into communities, usually around leading teachers and gifted men, such as Columba, Aidan and Illtud of Wales. A common term for these communities was muinntir (pronounced mine-cheer), meaning people of an extended family, with their leader being called the Ab or father (as later, Abbot).
As well as the monks and nuns of these communities, bishops were appointed, to oversee the spiritual welfare of the Church. But they were not seen as princes of the Church; rather, they were seen as servants, known for their humility and self-sacrifice. And when they were in the community, they were subject to the Ab, as the rest were.
Members of a muinntir were encouraged to form close relationships with someone to whom they could be accountable and with whom they could pray and share their hearts ; these were known as anam-chara (soul-friend), and gave great strength to the communities.
Prayer and Fasting
The power-house of the Celtic Church and mission was their commitment to a life of prayer and fasting. The written prayers we have from their era indicate a strong devotion to the Trinity and a constant invocation of God’s powerful presence.
Spiritual warfare was a constant reality for them, and often men and women would devote themselves to long times of prayer, even years, as in the case of Cuthbert’s nine years on the Isle of Farne.
Contemplative prayer was a common experience among Celtic believers; that is, prayer which listened, which waited for God rather than constantly bringing requests to Him.
Fasting was regularly practised twice a week, on Wednesday and Friday, from rising until the afternoon prayertime (about three o’clock). This became so much a part of their lifestyle, that in the Gaelic language, the words for Wednesday and Friday are still Diciadaoin (Day of the First Fast) and Dihaoine (Fast Day), with Thursday being Diardaoin (Day Between Fasts) !
However, there was no great legalism attached to the practice, which was broken if guests were being entertained or if physical need required.
This lifestyle, then, was the source and engine of the dynamic outreach which the Celtic Church undertook.
Evangelism
The Celtic mission was unstoppable in its zeal and fervour; monks would travel, on foot, or across seas in small leather coracles, to find those who had not yet heard the good news of Jesus Christ. They preached to Kings and Chieftains without fear, and saw them turn to Christ, and open the doors for the gospel to their peoples. ( At Bamburgh, in Northumbria, King Oswald translated into Anglo-Saxon for the Gaelic-speaking Aidan when he first arrived from Iona.)
The missionaries were not just preaching, either, but powerfully demonstrating, often against pagan occult powers, the authority of Jesus’ name. So at the court of King Brude of the Picts, near Inverness, Columba was pitted against the evil druid Briochan, who called up a storm to engulf Columba’s boat; Columba showed God’s power by sailing into the storm and through it, convincing the onlookers of the power of God to deliver His people.
In Brittany, Bishop Samson came across a group of peasants dancing around a pagan standing stone; he warned them of the dangers, and was laughed at until a young boy was thrown from a horse, seriously injured. Samson prayed for the boy and saw him healed, and then proceeded to carve a cross into the standing stone, to mark Christ’s victory at the place !
Not long after the founder of the Roman Catholic mission abbey at Canterbury, Augustine had arrived in 597ad, the year Columba died, Ireland, Scotland, Wales , Cornwall and Brittany had been reached by the Celtic mission, and by the middle of the seventh century, the Lindisfarne base had sent out Cuthbert to Northumbria, Chad to the Midlands, and Cedd> to East Anglia, with his base at Othona (Bradwell-on-Sea in Essex, where Cedd’s original building still stands ) and a house at Tilbury, looking across the river Thames to Kent, base of Augustine!
Spiritual Gifts
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Why Should 21st Century Believers Be Interested in Sixth Century History ?
History is prophetic; it is the unfolding chronicle of God’s purpose - it is His-story.
To know the Celtic Church is to uncover the roots of faith in the nations of the British Isles. At a time when narrow nationalism threatens to divide us , the Celtic Church holds up the vision of a network of strong international relationships which saw Scots blessing Ireland, and vice-versa, Gaels preaching to Englishmen, and Welshmen becoming key founders in French churches, yet still relating to people on the basis of their cultural allegiances, even to what we might regard as petty fiefdoms.
The Celtic Church teaches us
- community over institution,
- word together with wonders - creation as sacrament,
- prayer as the power house.
We should therefore be encouraging folk to know more of these important facets of our spiritual heritage, in a time when we face many of the same threats, because of the resurgence in paganism , which they faced in first bringing the good news to these shores.
Further Reading
Restoring the Woven Cord
Michael Mitton
An Introduction to Celtic Spirituality
Ray Simpson
The Ecclesiastical History of the English People
Ven. Bede (pub. Oxford Classics)
Life of St Cuthbert
Ven. Bede
Life of St Columba
Bishop Adomnan of Iona
Various Collections of Prayers in Celtic style
Rev David Adam, Vicar of Holy Island.
Life of St David
Rhygyvarch
Life of St Samson of Dol
Bishop Tigernomail
Carmina Gadelica; Highland Prayers
Collected by A Carmichael
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